Words of Wisdom

"You can get advice from family, friends and strangers, 

but the best advice comes from your heart, it never lies --

Trust It.."

~Unknown~

The truth is, unless you let go, unless you forgive yourself, 

unless you forgive the situation,       

unless you realize that that situation is over, 

you cannot move forward.       

~Unknown~

In life, you're going to be talked about, lied to, used, and left out. 

You just have to decide; who's worth your tears & who's not.

~Unknown~

The only time you have the right to judge another is when you are 

looking at your own reflection in the internal mirror.

~Unknown~

Pain makes you stronger, tears make you braver, heartbreak makes you wiser. 

So thank the past for a better future.

~Unknown~

Life is a series of events, good and bad. 

Learn from the bad. Give thanks for the good. 

And share the emotions with those who love 

and support you through life's ups and downs.

~Unknown~

Our days are happier when we give people a bit of our

heart rather than a piece of our mind.

~Unknown~

" To make money we lose our health and then to restore our health we lose our money. 

We live as if we are never going to die and we die as if we never lived.."

~Unknown~

Expecting too much will only make the heart and soul thirst, 

expecting less can surprisingly give you enough of what you need & want.

~Unknown~

Honesty leads to temporary pain, but a lie will hurt forever!!

~Unknown~

 

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Surat Al-Ahzab

V-1... O Prophet, Fear Allah And Do Not Obey The  Disbelievers And The Hypocrites. Indeed, Allah is Ever Knowing And Wise.

V-1..Aaye Nabi ! Allah Talah Se Darte Rehna Aur

Kafiroun Aur Munafiqoun Ki Baatoun Me Naa Aajana,

Allah Talah Bade Ilm Wala Aur Badi Hikmat Wala Hai

V-2...And Follow That Which is Revealed To You From  Your Lord. Indeed Allah is Ever, With What You Do, Acquainted.

V-2... Jo Kuch Aap Ki Janib Aapke Rabb Ki Taraf Se Wahi

Ki Jati Hai, Usski Tabdari Karein(Yaqeen Mano) Ke

Allah Tumhare Har Amal Se Baqabar Hai.

V-3 ... And Rely Upon Allah ; And Sufficient is Allah  As Disposer Of Affairs.

V-3 ... Aap Allah Hi par Tawakkal Rakhein

  Woh Kaarsazi Keliye Kafi Hai

V- 21 ...There Has Certainly Been For You in The Messenger Of Allah An Excellent Pattern For Anyone Whose Hope is in Allah And The Last Day And [who] Remembers Allah Often.

V - 21 ... Yaqeenana Tumhare Liye Rasool Allah ME

 Umdah Namoona(Moujood) Hai, Har Uss Shaqs Keliye

Jo Allah Talah Ki Aur Qiyamat Ke Din Ki Tawaqo Rakhta

Hai Aur Bakasrat Allah Talah Ko Yaad Karta Hai.

" Tafseer "

 

Aayat Me Taqwah Par Tableegh Wo Dawat Me Isteqamat

Ka Hukum Hai,Talq Bin Habeeb Kehte Hain Taqwa Ka Matlab 

Hai Ke Tu Allah Ki Ita'at Allah Ki Di Hui Roshni Ke Mutabiq Kare 

Allah Se Sawab Ki Umeed Rakhe Aur Allah Ki Masiyat Allah

Ki Di Hui Roshni Ke Mutabiq Tark Karde, 

Allah Ke Azaab Se Darte Hue (ibn-e-kaseer)

Quran Ki Aur Ahadees Ki Bhi Isliye Ke Ahadees Ke Alfaaz

Ahadees Ke Alfaaz Nabi Kareem Sallalahu Alaihe Wassalam

Ki Zuban Mubarak Se Nikle Hue Hain Laikin Inki Maafi Wo Mafhim Minjanib Allah Hi Hai

Pass Inse Tumhari Koi Baat Maqfi Nahi Reh Sakti

Aaye Musalmanoo !!!!!Aur Munafiqo !!

Tum Sab Keliye Rasool Allah Sallahau Alaihe Wassalam

Ki Zaat Ke Ander Behtareen Namoona Hai,

Ye Hukm Aam Hai Yani Aap

Rasool Allah Sallalahu Alaihe Wassalam

Ke Tamaam Aqwal, Ifwal, Aur Ahwal, 

me Musalmanoun Keliye Aap

Sallalahu Alaihe Wassalam Ki Iqtedah Zaroori Hai

Chahe Unka Talouq Ibadaat Se Ho Ya Mashiraat Se, 

Ya Siasat Se, Zindagi Ke Har Shobe me Aapki Hidayat

Wajib Hai

Rasool Allah Sallahau Alaihe Wassalam Ko Wahi

Apnayega Jo Aaqirat Me Allah Ki Mulaqaat Par Yaqeen Rakhta

Aur Kasrat Se Allah Ka Zikr Karta Hai

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The Great Scholar - Abu Hurairah R.A

( 2. Surah Al-Baqarah : Ayah 195 ) "And Spend in The Way Of Allah  And Cast Not Yourselves To Perdition With Your Own Hands, And Do Good ( To Others); Surely Allah Loves The Doers Of Good. A Great Scholar:  Hazrat Abu Huraira (Radi Allah Anhu) [Sahih Bukhari : Volume 1, Book 3, Number 118 )

Narrated Abu Huraira (Radi Allah Anhu) :

People Say That I Have Narrated Many Hadiths

(The Prophet's (sal-allahu-alleihi-wasallam) Narrations).

Had it Not Been For Two Verses in The Qur'an,

I Would Not Have Narrated A Single Hadith,

And The Verses Are:

" Verily Those Who Conceal The Clear Sign And The Guidance Which We Have Sent Down . . . (up to) Most Merciful." (2:159-160).

 And No Doubt Our Muhajir (emigrant) Brothers Used To Be Busy in The Market With Their Business (Bargains)

And Our Ansari Brothers Used To Be Busy With Their Property (agriculture).

But I (Abu Huraira) Used To Stick To Allah's Apostle (sal-allahu-alleihi-wasallam) Contented With What Will Fill My Stomach

 And I Used To Attend That Which They Used Not To Attend And I Used To Memorize That Which They Used Not To Memorize.

(Sahih Bukhari : Volume 1, Book 3, Number 119)

Narrated Abu Huraira (Radi Allah Anhu) :

I Said To Allah's Apostle (sal-allahu-alleihi-wasallam)

" I Hear Many Narrations (Hadiths) From You But I Forget Them."

Allah's Apostle (Sal-allahu-alleihi-wasallam) Said,

 " Spread Your Rida' (garment)."

I Did Accordingly And Then He Moved His Hands As if Filling Them With Something (and emptied them in my Rida') And Then Said,

 " Take And Wrap This Sheet Over Your Body."

I Did it And After That I Never Forgot Any Thing.

[Sahih Bukhari : Volume 1, Book 3, Number 121]

Narrated Abu Huraira (Radi Allah Anhu) :

I Have Memorized Two Kinds Of Knowledge From Allah's Apostle (sal-allahu-alleihi-wasallam).

I Have Propagated One Of Them To Tou And if I Propagated The Second,

Then My Pharynx (throat) Would Be Cut (i.e. killed).

Ya Allah ! 

surely we have heard a preacher calling to the faith, 

saying: Believe in your Lord, so we did believe; 

Ya Allah !

 forgive us therefore our faults, 

and cover our evil deeds and make us die with the righteous.

Ya Allah ! 

grant us good in this world and good in the hereafter,

 and save us from the chastisement of the fire. 

Ya Allah ! 

Accept From Us ;

Surely Thou Art The Hearing, The Knowing

****************************************

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8 Health Reasons You Should Never Skip Breakfast

Break-the-fast, after going hours without food you, finally get up in the morning and need lots of energy to kick start the day. Only breakfast can provide you with this energy.

If you’re of those who’re still not having your breakfast, now is the time to change that habit. Here are some extremely important reasons why!

 

Why you should never avoid breakfast

1. Breakfast improves your metabolism:

Your blood sugar level drops down in the morning. You need food that can provide you energy to get through the morning. Body needs fuel to keep it running and the night is the longest gap in the refuelling process. To make sure your metabolism keeps on going you need to have something within 2 hours of waking up.

2. Keeps you on track if you’re looking to lose weight:

Researchers have found that those who eat breakfast tend to maintain and lose weight. Though people skip breakfast in the hope of losing weight they tend to eat more during lunch or even choose unhealthier options later on which results into weight gain.

3. Helps to maintain insulin response:

Skipping meals leads to a hyper insulin response when calories are consumed later on. That means the level of insulin in blood is more than the glucose level which can lead to metabolic disorder. This in turn results in to fat accumulation.

 

1. "A healthy breakfast is the most important meal of the day,” says Dr Jyothi Prasad, chief dietitian, Manipal Hospital, Bangalore.“There’s a nearly ten-hour long gap between dinner and breakfast, during which the body is on fast mode. As the name suggests, breakfast is the meal you eat to break that fast,” explains Dr Prasad, “It refuels your body with essential nutrients to kick-start your day. So don’t skip it.”

4. Helps perform better at work/school:

Hungry employees and students don’t do any good at work/school. When you are hungry you are irritable and disinterested which reflects on your work too. Breakfast helps you to wake up and makes you attentive.

5. Burns those calories early:

If you have breakfast you can burn those calories early! How is that? Well, instead of going hungry till lunch and then hogging on something loaded with calories with fewer hours left in the day to burn it consider refuelling yourself early and getting enough time to burn those calories.

6. Aids in setting a good example:

If you have kids, you always want to set a good example for them. By having breakfast on time you will show the quality of leadership by example.

7. Gets you your essential nutrients first thing in the morning:

There are food which we have only as a part of our breakfast like cereals, fruits and milk. If you bypass your breakfast you might never get those nutrients.

8. Skipping breakfast can make you grumpy:

Oh yes! If you have been skipping breakfast and are in bad mood, you probably should know why. Not having breakfast makes you grouchy. You might not even realise it and keep wondering why you’re so irritable!

Apart from all these reasons to have your breakfast there are few things you should always keep in mind:

• Never have dessert for breakfast, it will cause blood sugar loss later on and you will be tempted to eat even more.
• Read the labels carefully, even if it says ‘nutritious’ look into the details and understand if your body needs that kind of food to start the day.

Stay full, stay happy!

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The Importance of Fiqh and Excellence of a Faqih

Fiqah refers to Islamic Jurisprudence and is the explanation of the Shariah in the light of the Qur’an and Sunnah. There are four well-known schools of Jurisprudence, namely; Hanafi; Shafi’i; Hambali and Maliki. Fiqh plays a very important part in the life of every Muslim. The learned Jurists (Fuqaha) have derived the important rulings of the Shariah based on the commands of Qur’an and Sunnah. The importance of Fiqh and the excellence in understanding the Deen has been mentioned clearly in the Holy Qur’an and the Hadith.

Shafi'i, Malik, Ahmad, Imam-e-Hanif;

Chaar Baag-e-Imamat pe Laakhon Salam

Blessed Grave of Imam al-Azam Abu Hanifa Radi Allahu Ta'ala Anhu in Baghdad Sharif, Iraq.

 

Fiqh in the Light of the Qur’an al-Karim

Intellect, acumen and understanding are great blessings of Allah. It is necessary for a Muslim to be blessed with these if he wishes to understand the Holy Qur’an, The Hadith, and the secrets and laws that have been mentioned therein.

Almighty Allah says

إن في ذلك لآيات لقوم يعقلون

‘Verily, in it are signs for those who understand’ [Surah al-Rome, Verse 24]

In another verse of the Holy Qur’an Allah SubHanuhu wa Ta’ala says

إن في ذلك لآيات لقوم يتفكرون

‘Verily, in it are signs for those who deliberate.’ [Surah al-Rome, Verse 21]

Almighty Allah says

وتلك الأمثال نضربها للناس لعلهم يتفكرون

‘And We present these examples for the people, so that they may contemplate’ [Surah al-Hashr, Verse 21]

Allah SubHanuhu wa Ta’ala says

قد فصلنا الآيات لقوم يفقهون

‘Undoubtedly, we have explained the signs in detail; for those who understand.’ [Surah al-An’aam Verse 98]

The above mentioned verses of the Holy Qur’an make it very clear that to attain Tafaqquh fid Deen, i.e. proper understanding and appreciation of the Deen; one has to be blessed with intellect and the capability to understand.

Those who have been blessed with the knowledge of Deen and especially with the knowledge of Fiqh are those who have been bestowed with special blessings by Allah SubHanuhu wa Ta’ala.

The Holy Qur’an makes it very clear that those with knowledge and those who are unaware are not alike. Almighty Allah says

قل هل يستوي الذين يعلمون والذين لا يعلمون إنما يتذكر أولو الألباب

‘(O Beloved) Say you; Are those who know and those who know not equal? Surely, it is the wise alone that recognize the guidance.’ [Surah al-Zumar, Verse 9]

Almighty Allah says:

 

ومن يؤت الحكمة فقد أوتي خيرا كثيرا

‘And he, who has been blessed with wisdom, has surely been blessed with great virtue.’[Surah al-Baqarah, Verse 269]

It must be noted that the Mufasireen (commentators of the Qur’an) have mentioned that wherever in the Qur’an the mention of Wisdom has come, it refers to the knowledge of Fiqh. The importance of Fiqh, i.e. understanding the Deen is also evident from this verse of the Holy Qur’an.

Almighty Allah says

فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون

‘And it is not possible for all the believers to go out (at once); Then why should a delegation not come forth from every grouping, so that they may attain the understanding of Religion, thereafter returning to their people, warning them, in the hope that they may remain guarded. [Surah al-Tawbah, Verse 122]

Whilst explaining this verse of the Holy Qur’an, Sadrul Afaadil Allama Sayyid Na’eemud’deen Muradabadi Alaihir raHma wa ar-Ridwan says:

‘It is not necessary for every person to become an Aalim or Faqih. However, every individual has to attain sufficient knowledge to be able to differentiate between that which is lawful and unlawful, and to know what Fard is and what Waajib is. To acquire this amount of knowledge is Fard-e-‘Ain upon every Muslim, and to acquire more knowledge than this is Fard-e-Kifaayah. It has been mentioned in the Hadith, that it is Fard upon every Muslim to acquire knowledge (of Deen).’ [Tafseer Khazain al-Irfan]

Blessed Grave of  Imam Maalik Ibn Anas Radi Allahu Ta'ala Anhu in Baqi Sharif.

 

The Excellence of a Faqih in the Light of Hadith

Up to now, we have mentioned the importance of Fiqh in the light of the Holy Qur’an. This has been further explained and clarified in the Hadith Sharif.

Hadrat Sayyiduna Ameer Mu’awiyah Radi Allahu Ta’ala Anhu has reported that the Beloved Prophet (Peace and Blessings of Allah be Upon Him) said:

من يرد الله به خيرا يفقهه في الدين

‘If Allah wills to bestow someone with special virtue; He makes him a Faqih of the Religion’.

Sahih Bukhari, Volume 1, Chapter 13, Page 137, Hadith 71

Sahih Muslim, Volume 6, Chapter 34, Page 396, Hadith 2439

Mishkat al-Masabih, Volume 1, Page 43, Hadith 200

Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said:

خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا

‘Those who were good in the days of ignorance are also good in Islam, if they have understanding of the Deen.’

Sahih Bukhari, Volume 12, Chapter 8, Page 20, Hadith 3353

Sahih Muslim, Volume 15, Chapter 44, Page 450, Hadith 6311

Mishkat al-Masabih, Volume 1, Page 43, Hadith 201

In this Hadith, Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam mentioned that people are bestowed with being better, on the basis of Fiqh, i.e. on the basis of their understanding of their Deen. This also proves that according to Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam, one of the best qualities in a person is for him to have knowledge of Fiqh.

Once the Holy Prophet (Peace and Blessings of Allah be Upon Him) made the following Dua for Hadrat Abdullah ibn ‘Abbas Radi Allahu Ta’ala Anhu by saying:

اللهم فقهه في الدين

‘O Allah! Make him a Faqih of the Religion.’

Sahih Bukhari, Volume 1, Chapter 10, Page 260, Hadith 143

Sahih Muslim, Volume 16, Chapter 45, Page 195, Hadith 6523

Mishkat al-Masabih, Volume 3, Page 340, Hadith 6139

Hadrat Ibn ‘Abbas Radi Allahu Ta’ala Anhu says that Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said

فقيه واحد أشد على الشيطان من ألف عابد

‘One Faqih is more superior over shaitaan, than a thousand worshippers.’

Sunan Tirmidhi, Volume 10, Chapter 19, Page 203, Hadith 2897

Sunan Ibn Majah, Volume 1, Chapter 39, Page 267, Hadith 227

Mishkat al-Masabih, Volume 1, Page 47, Hadith 217

From this Hadith it is evident that a single Faqih (Jurist) is more powerful over shaitaan, than a thousand devout worshippers. The reason for this is that due to the knowledge which Almighty Allah has bestowed upon him, and due to his understanding of the Deen, he is able to recognise and avoid the traps and the trickery of shaitaan. In reality, he becomes the one who assist others to be protected from the trickery and deception of shaitaan.

Blessed Grave of Imam Muhammad ibn Idris al-Shafi'i Radi Allahu Ta'ala Anhu in al-Fustat, Egypt.

In Ilm al-Hadith, there are two things that are fundamental. The first being, the authenticity of the chain of transmission, and its narration; and the second being its meaning and understanding it. The Muhaditheen of the Ummah memorised and preserved the words and chain of transmission of the Hadith, whereas the distinguished Fuqaha carried the responsibility of understanding its true meaning and wisdom. It should also be noted that the distinguished Fuqaha also have complete expertise and proficiency in the subject of Hadith. One incident pointing to the importance and excellence of the Fuqaha is as follows:

Khateeb Baghdadi Alaihir raHma wa ar-Ridwan mentions that a Group of Muhaditheen were present, when a woman who used to bathe deceased females came forth and asked a question, ‘Can a female who is menstruating give Ghusl to a female who has passed away or not?’

Imam Yahya bin Mu’een, Abu Hatheema, Zuhair bin Harb, and Khalf bin Saalim etc. who are regarded amongst distinguished Muhaditheen were present there. Each one of them began to look at the other, and none of them was able to give an answer immediately. At that time, Imam Abu Thaur who with the exception of being a Muhadith; was also a Mujtahid and a Faqih, passed by. The lady approached him and queried regarding the said issue. He said ‘Yes, a female who is menstruating is permitted to give Ghusl to a deceased female.’ The reason being that once Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said to Hadrat A’isha Radi Allahu Ta’ala Anha:

حيضتك ليس في يدك

‘Your menstruation is not in your hand’.

It is also mentioned in the Hadith that whilst in the condition of Haidh, Hadrat A’isha Radi Allahu Ta’ala Anha used to sprinkle water in the hair of the Prophet (Peace and Blessings of Allah be Upon Him) and she would comb a path in his hair. So, if in such a condition, water can be poured onto the head of a living person, why then can a deceased not be given Ghusl?’

When the distinguished Muhaditheen heard this Fatwa of Imam Abu Thaur they began to discuss the chain of transmission of the Hadith he had mentioned, mentioning who its narrators were and how it was narrated. When the woman heard this, she said ‘Where were you all this while?’ In other words, she tried to say that if that were the case, why then did they not give the answer’. [Tareekh-e-Baghdad, Volume 6, Page 67]

Blessed Grave of Imam Ahmad Ibn Hanbal Radi Allahu Ta'ala Anhu in Baghdad, Iraq.— — —
Excerpted from
‘Imam-e-Azam Abu Hanifa’ by
Allama Sayyid Shah Turab al-Haq Qadiri

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Ghair Allah sai madad mangna?

1- Astagfirullah kitni dithai say yeh bat aam os sada loh musalmanoo ka iman barbad kerny keliay islam ka libada orrh ker phailaai ja rahi hai ke gair ALLAH say mangna jaiz hai or akeeda bhi bata rahy hain ke haqeeqi madaad tu ALLAH hi ke hai ,,

2- sab say pehli bat tu yeh hai ke akhir ALLAH say baraherast mangney main akhir uzer hi kia hai ?? kis ne mana kia hai ???

3- kia direct apny khalik say mangna gunha hai ya naouz billah galat ??

4- wo kon sa aisa gunnha hai jis ki waja say ap ALLAH say direct nahi mang sakty ??

Is baat ka jawab bi ap ko Quran Kareem main sa daiya daata han.

5- yeh wo chand buniadi or aam fehm sawalaat hain jo her ze shaoor insaan or seddha sada sa insan bhi samjh sakta hai ...or ager ap wakai hi kisi waseela ke zariay say mangna chahty hain tu apny naik aamal ka wasila paish karoo ya ALLAH ke namoon ka waseela paish karoo jis taraf salf saleheen ne kia ,

 

6- or ALLAH SAY DAROO OR SACH OR JHOT KO APS MAIN NA MILAAO is taraha ke azzaim say islaam ko jo nuksan pohnchta hai us ki sab say bari waja us dour ke ulmaye soo hotya hian jo sirf or sirf apni maslak prasti or khuwahishat ke takmeel keliay awam un naas ko hakaik nahi batatay balk shaitani rahoon ko rangeen bana ker islam ke rang main paish kia jata hai jis say sada log bichary iman say khali ho jaty hian .. or inhi ulamy ke bary mian hai ke un ko mounh ke bal ghaseet ker jhanum main dalala jay ga or dosri janib umay e haq jo shuruu din say rab taaala ki tuheed bian kerty logon ko ALLAH KI traf rajooy kerna or deeen e islaam ke sahi rooh say logon main imaan ki roshniaa bakharity huway NABI SAWW ke tareekay ko aam kernay main ALLAH ke tufeek say dina rat masroof e amal hain.

7- bani israeel khasoosan or her wo qoum amoman jis ne shirk kia or ALLAH ke siwa olia ALLAH or AMBIA KIRAM AS or naik loogon ke mutaalik yeh akeeda rahkah ke wo bhi hamri madad per qadir hain tu un ko ALLAH NE AZAAB SAY DOCHAR KIA OR BAAZ KO IBRAT KA NISHAN BANA DIA

8- BARAY MEHRBANI MAIN AP SAY KO JAWAB NAHI CHAH RAHA, BALAKE DAWAT E FIKER DAY RAHA HOON KE ALLAH KE WASTY DEEN KE KHIDMAT ZAROOR OR LAZMI KAROO LAKIN USI ANDAZ OR TAREEKY KE MUTABIK JIASY HAMRY NABI SAW SAHABA KIRAM RA OR SULF SALHEEN OR NAIK LOOGOON KA TARAKEEKA HAI JIN HAMESHA DAWAT YEH RAHI KE ALLAH KE SATH KISI KO BHI SHREEK NA KAROO OR YEH KHULA SHIRK HAI KE ALLAH KE SIWA KIS OR SAY MADAD MANGI JA SAKTI HAI ..

“SAHABA KIRAM RA OR SULF SALHEEN OR NAIK LOOGOON KA TARAKEEKA HAI”  

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